Buddhist Philosophy

Two Causes for Enlightenment

If Enlightenment is possible here and now and in this lifetime regardless of prior knowledge or practice, the question remains whether Enlightenment happens by grasping it or by letting it go.  Zen Master Dogen, in speaking to his assembly during the celebration of the Enlightenment of the Buddha tells us that there are two causes and conditions for accomplishing the Buddha Way.

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Not Realizing It

The Soto school of Zen is not concerned with whether we have some special experience or an “aha” moment or insight.  Shunryu Suzuki Roshi says, “These forms are not a means of obtaining the right state of mind.  To take this [zazen] posture is itself the right state of mind.  There is no need to obtain some special state of mind.”

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Yin and Yang

Many are familiar with the yin-yang symbol, but few of us know what it means or how it is applied to real life.  In Zen Master Dogen’s time this symbol was taken for granted.  Not just Dogen Zenji, but all of Japanese culture connects the solstice with the yin-yang energy that fluctuates depending on the time of year.

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The Price

“You can do anything you want in your life, but you have to know the price for it and be willing to pay it.”  -Mrs.

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Gassho – Joined Palms

Enlightenment is none other than recognizing the unity of opposites.  However, this definition is totally intellectual, and doesn’t necessarily connect Enlightenment with anything real or concrete.  Intellect needs to be connected with the physical body, with actually doing something in a particular way, through a proscribed form.  Freedom is not found through intellectualizing Zen practice nor in thinking it can be found outside the forms that practice takes.

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Listen to the River

All of us need to bring our beginner’s mind to this moment.  This is the case whether we’ve been practicing for two weeks or twenty years.  Return to asking questions or being curious.  Practice as though this was the first time you have practiced meditation because it is.  This is “no self” in its practical application.  We change from moment to moment, so who we are now is different from who we were yesterday, or even a minute ago when we began reading. 

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Four Limbs of Zen Practice

At Mount Equity Zendo there were two very old pear trees. These were not the kind of pears you found in the grocery store. They fell off the trees and were quite hard. Because of the shed, consisting of a tin roof, that was right beneath them, when they fell they made quite a bang.

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Reincarnation

The Bodhisattva vow, which many have taken when they received the 16 precepts, includes the vow to return again and again to this world until all beings attain Enlightenment. The underlying assumption is that Enlightenment, Nirvana and no rebirth is an aim of Buddhism. Zen Master Dogen’s phrase, “practice and Enlightenment are one” (修証一如), is a later development in Buddhism which merges the means with the ends. So, in one sense, concerning our self with rebirth is not necessary. However, even Zen Master Dogen talks about rebirth: “In ten thousand kalpas and thousands of lives, how many times are we born and how many times do we die? This cycle of lives is samsara [suffering], caused only by blind clinging to worldly affairs.”[5]

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Field of Awakening

Logic is ill Rationality makes no cents Divorce “The Thinker” Embrace the body Green is just green White is just white Sit tall like a

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